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  Anderson, Ryan

  Howard Solomon

  Ryan Anderson grew up in Caribou, ME as a devout member of the Roman Catholic Church, but also knowing from a young age that he was gay. He moved to Portland to attend the University of Southern Maine and began to question his faith. Following an illness and subsequent diagnosis with chronic fatigue syndrome and fibromyalgia, Anderson resumed his faith journey and eventually joined the Episcopal Church. He became a member of St. Luke’s Cathedral in Portland, ME and later began the GLBT Fellowship group there. In this interview, Anderson describes his personal faith journey, the beginnings of that group, and discusses the role of gays and lesbians in the Christian community. The interviewer and Anderson also engage in theological discussion about the intersection of gay identity and religious belief.

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  Bennekamper, Diane and Lorraine Martin

  Howard Solomon

  Diane Bennekamper attended Drew University Theological School beginning in 1969 as one of the few women seminarians at the time. After graduating and working at the theological school for several years, she spent nearly twenty years working for the Maine Human Rights Commission. In 1989 she met her long-time partner Lorraine Martin. The two attended First Parish Church in Brunswick, ME and Diane became involved in ministry once again, eventually reinstating her ministerial status and working in interim ministry for the United Church of Christ around the State of Maine. In 1998, Bennekamper was called as settled pastor to the Congregational Church in Cumberland UCC in Cumberland, ME along with co-pastor Jack Bixby. She was the first openly LGBT person to be called as a pastor in Maine.

  Lorraine Martin grew up in a large Roman Catholic family, and went into the convent as a young woman, later leaving in 1965. Martin worked for many years for the United States Postal Service, during which time she came out and led mandatory sensitivity workshops for postal service employees. This was also a time of great spiritual development for Martin, who eventually began a spiritual direction practice, helping others on their spiritual journeys. Martin was an active member at First Parish Church in Brunswick, and later at Congregational Church in Cumberland UCC in Cumberland, ME. She was also actively engaged in supporting a community of Somali evacuees who arrived in Maine following Hurricane Katrina.

  In addition to their spiritual and religious journeys, in this interview Bennekamper and Martin discuss Bennekamper’s call to ministry process as an out LGBT person; the contributions of the LGBT community to religion and spirituality broadly; and the roles of the Bangor Theological Seminary and the Feminist Spiritual Community in Portland, ME in the religious and spiritual life of Maine.

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  Bouffard, Tim

  Madeleine Winter

  Tim Bouffard was born and raised in Rumford, ME. He always knew he was gay and during his adult life left Rumford to live in San Francisco, Portland, and Franconia, NH. In this interview, Bouffard discusses his time in Portland, including his involvement with the Maine Gay Task Force and Mainely Gay Newsletter, including his artwork for the newsletter. He discusses the gay bar scene of Portland in the 1970s, as well as the gay community of San Francisco when he moved there several years later to attend art school, including the impact of HIV/AIDS on the city. An interviewer’s note indicates that Bouffard passed away shortly after the interview, on February 1, 2000.

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  Daniell, George

  Madeleine Winter

  George Daniell was born on May 4, 1911 in Yonkers, NY, and graduated from Yale University in 1934. During his senior year of college he realized he was gay. He served in the U.S. Army for two years during World War II; after the war ended in 1945, he resumed his interest in photography and met his longtime partner Steve Doland. The couple moved to Maine in 1960, where they bought a house on Mt. Desert Island and Daniell worked as a photographer for Downeast magazine. He also photographed celebrities including Audrey Hepburn, Sophia Loren, and Tennessee Williams; his work was published in Life Magazine and Coronet Magazine. Doland passed away in 1983; at the time of this interview, Daniell had continued living in their home on Mt. Desert Island.

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  Ellison, Marvin

  Howard Solomon

  After completing his doctoral studies at Union Seminary in New York City, Marvin Ellison began teaching ethics at Bangor Theological Seminary in 1981. He came out as a gay man in the mid-1980s and in the early 1990s moved to Portland to work at the Seminary’s campus there. In this interview, Ellison discusses the struggles of the LGBT community in Bangor, particularly around the murder of Charlie Howard in 1984, his experience as an out gay seminarian, and his social justice work. He also discusses the contributions of LGBT people to religion.

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  Elze, Diane

  Madeleine Winter

  Diane Elze was born in Albany, NY, and moved to Maine in 1972. She was involved in the organizing of Our Paper, a publication that focused on gay and lesbian issues; she also helped organize the Maine Lesbian/Gay Political Alliance (MLGPA) and the Maine Lesbian Feminists (MLF). She worked with MLF to help organize the Maine Gay Symposium. She was involved in theater productions of Oklahomo, Stargaze, and Gayside Story, all of which were performed at the annual Maine Gay Symposium.

  During the 1970s, she became involved with The AIDS Project as a case manager. She was also involved in organizing the Outright group for gay and lesbian youth in Portland, ME. She was a student member of the Wilde/Stein Club at the University of Maine at Orono (UMO) from 1976-78. She helped organize the greater Bangor Rape Crisis Center and she worked with Spruce Run in Bangor. She also helped start the first ACT UP (AIDS Coalition to Unleash Power) movement, which involved protesting at government offices in support of civil rights for the gay and lesbian community.

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  Haskins, Sturgis

  Madeleine Winter and Ardis Cameron

  Sturgis Haskins was born in 1940 in Sorrento, ME. He attended the University of Maine at Orono (UMO) and then spent a year at the Tuskegee Institute in Alabama. While living in New York City during the 1960s, he came out as gay. During the early 1970s, he helped form a group called the Hancock County Gays; the group ended up merging with another group from Bangor, ME and they became Bangor Gay Support and Action. He also served as the first president of the Wilde/Stein Club at UMO, and helped to organize the first Maine Gay Symposium at UMO. He later moved to Boston where he served on the board of Gay Community News and created the Chilton Running Club and the Beacon Hill Bachelors, which gave gay men the chance to come together with other like-minded people. After spending several years in Boston, he returned to Maine. He was also the first president of the Sullivan/Sorrento Historical Society and he organized the Maine Antique Boat Society.

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  Henderson, Susan

  Madeleine Winter

  Susan Henderson was born in Calais, ME on March 12, 1945. She grew up out of state and later returned to Maine to attend graduate school at the University of Maine at Orono (UMO). It was at UMO where she came out as a lesbian. At UMO, she joined the Wilde-Stein Club, a gay and lesbian advocacy group. Henderson was on the planning committee for the first Maine Gay Symposium held at UMO. After finishing graduate school, Henderson moved to Portland, ME where she was a member of the team that created and published the Maine Gay Task Force's newsletter, Mainely Gay. She was later involved with fundraising efforts for the Gay Woman’s Group (GWP) in Brunswick, ME.

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  Leighton, Debbie

  Howard Solomon

  Debbie Leighton moved to Portland in the early 1980s, where she was a member of Woodfords Congregational Church and joined the Feminist Spiritual Community. It was there that she met Eleanor “Elly” Humes Haney. Leighton worked with Haney and the Feminist Spiritual Community throughout the 1980s and 90s on a variety of projects, including Astarte Shell Press and the Center for Vision and Policy. Leighton discusses both her and Haney’s decision to leave the Feminist Spiritual Community, and their later work through the Neighborhood United Church of Christ in Bath. This work included the church’s move to go through the open and affirming process in the mid-90s, as well as work with the United Voice Community Land Trust.

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  Neilan, Sive

  Madeleine Winter

  Sive Neilan was born in southern Ireland in the late 1950s. She was raised Roman Catholic, although she is no longer involved with the Church; she identifies as a lesbian. At 19, she left Ireland, and after spending a couple of years in France, she moved to the United States, where she decided to settle because she felt more comfortable living there as a gay woman. She spent much of the 1960s-70s living in San Francisco, CA, and moved to Rockport, ME in 1978. She opened New Leaf Books, a feminist alternative bookstore, and through that developed a strong following among Maine's gay community.

  After the murder of Charles Howard in Bangor, ME in 1984, Neilan voiced strong opposition to the way the murder was covered by Maine newspapers, including the Camden Herald; she felt that the paper displayed a callous disregard for the gay community, and took the opportunity to formally come out as a gay woman. She later served as a board member and president of the Maine Lesbian and Gay Political Alliance (MLGPA).

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  Pezet, Antoinette

  Howard Solomon

  Antoinette Pezet is a transgender woman and founding member of the Circle of Hope spiritual community and Metropolitan Community Church affiliate in Portland, ME. She attended Bangor Theological Seminary and is ordained in the Church of Spiritual Humanism. Prior to moving to Portland, Pezet lived in New York City was a devout Catholic. In this interview, Pezet discusses her spiritual and coming out journeys, as well as her family history and political organizing work in fighting poverty.

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  Prizer, Peter & Fortuna, Stan

  Madeleine Winter

  In this interview, Peter Prizer and Stan Fortuna discussed their experiences as gay men in Portland, ME during the 1970s. Both men became activists and were involved in the creation of the Maine Gay Taskforce, which advocated for equitable treatment of gay and lesbian people. The taskforce also published a newsletter, The Mainely Gay, with articles written by local gay and lesbian activists. Prizer and Fortuna described the discrimination they faced during a time when there was a great deal of hostility towards the gay community. After a decade of political activism, the Maine Gay Taskforce was disbanded in 1980.

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  Reckitt, Lois Galgay

  Madeleine Winter

  Lois Galgay Reckitt grew up in Massachusetts, and moved to South Portland, ME, where her husband was stationed in the Coast Guard. After they divorced, she came out as a lesbian. She served as the state coordinator of the National Organization for Women (NOW) for Bath, ME; she was also the founder of Maine NOW and Maine Right to Choose, which focused on female reproductive rights. In 1976, she helped develop the coalition that put forward the first gay rights bill in Maine. She went on to become the vice president of NOW, which took her to Washington, D.C, where she worked from 1984-1988. She later served on the board of the Human Rights Campaign Fund. In 1979, she began working with Family Crisis Services on issues related to domestic violence. She has also served as adjunct faculty in biology at the University of Southern Maine. In recognition of her work as an activist, Reckitt was inducted into the Maine Women’s Hall of Fame. She currently represents South Portland in the Maine Legislature.

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  Solomon, Howard

  Howard Solomon

  Howard Solomon received his PhD from Northwestern University in 1968. He taught French history at New York University from 1968 until 1971, when he moved to a position at Tufts University. At Tufts, Solomon developed his interest in social history and taught courses such as Social Deviance in European History and Marginality and Power. He served as Tufts’s first dean of undergraduate studies and administrative affairs from 1978-1982, before returning to the history department and developing his teaching and scholarship in queer history more explicitly. In this lecture preceding his retirement from Tufts, Solomon recounts his own coming out process and identity development as a gay Jewish working-class man in academia, while also telling the story of the increasing visibility and acceptance of the LGBT community on the Tufts campus, and the development of the field of queer history more broadly.

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  Sparks, Ellie

  Madeleine Winter

  At the time of this interview, Ellie Sparks was a social worker based in central Maine, working with people with HIV/AIDS. She came out as gay during the mid-1970s at Roland’s Bar in Portland, ME (at the time, the only gay bar in the city). She was part of a group of women that formed the Maine Lesbian Feminists (MLF). She also became involved with the Maine Women for a Nuclear Free Future, a group that supported a referendum to close the Maine Yankee nuclear power plant. In the early 1980s Sparks became involved in the Portland Women’s Community (PWC), where she helped to create the PWC newsletter.

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  Steinman, Richard

  Madeleine Winter

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  Stickney, Jean

  Madeleine Winter

  Jean Stickney came out as gay in 1969 at the age of 29. Shortly after moving to Maine in 1973, she became involved with the Wilde-Stein Club, a gay and lesbian group at UMaine Orono that was instrumental in holding the first Maine Gay Symposium. Stickney went on to become involved with the Maine Lesbian Feminist (MLF) group, where she helped create the MLF newsletter, which included essays and poems as well as announcements about events that women would be interested in. She also helped provide workshops on parenting, alcohol addiction, and lesbian massage. After MLF became a defunct group, she started a newsletter called Fruits of Our Labor, which included announcements for events that would be of interest to the gay and lesbian community in Maine. Stickney later received the Lesbian Alliance Award for her work on the MLF and Fruits of Our Labor newsletters.

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  Stone, Nan

  Madeleine Winter

  Nan Stone was born and raised in Iowa. She spent time in Germany before moving to Boston to attend graduate school. During her 10 years in Boston, she organized against the Vietnam War and became involved in the local women’s movement; this was also where she came out as a lesbian. She moved to Palermo, ME in May of 1974, in part because she wanted to get more involved in gay and lesbian activism. Around 1975, she was part of a group of women who founded the Women’s Counseling Service in Bath. Shortly thereafter, she was involved in the founding of the Maine Lesbian Feminists (MLF). After MLF ended, she became involved in the Maine Coalition for Equal Rights. She also founded the AIDS Coalition in Belfast, Maine. In 1987, Stone helped organize the first locally sponsored AIDS conference in Maine. In later years she traveled to Nepal to provide AIDS education to local residents.